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Luke’s Gospel

Here Augustine reflects on hishat famous incident, recorded in Luke 10, when the Lord comes to the home of Martha and Mary.  Martha busies herself with the details of hospitality, anxious and troubled about many things. Martha represents the battle we all face against the...

John the Baptist (aka the forerunner is the only Saint other than the Virgin Mary whose birthday is marked by a liturgical feast. Here Augustine brings out the similarities and contrasts between the birth of the Lord Jesus Christ and that of his cousin, who...

Writing in the early 8th century, Bede explains why the Magnificat, Mary's prayer on the occasion of her Visitation of Elizabeth, is used daily in the liturgy of the hours (a.k.a the divine office) for evening prayer....

In this 7 minute podcast, Sonrise Morning Show Host Anna Mitchell interviews Marcellino D'Ambrosio about the groundbreaking study from Ascension Press: Jesus, the Way, the Truth and the Life. Dr. Italy spend most of 2019 writing and filming a ground-breaking Bible study on the life and...

Bruno of Segni considers Jesus' visit to the home of Martha and Mary in Bethany (Luke 10) as a lesson on the difference between the contemplative and active life....

A feast and gala procession in honor of Jesus' Presentation in the Temple was celebrated by Jerusalem Christians at least as early as the late 4th century. It took place 40 days after the feast of the Lord's birth since the Jewish law required a...

In Advent 2011, the English Translation of the Mass was changed.  One of the most noticeable changes was in the Penitential prayer in the beginning of the service known as the Confiteor.  Why all of a sudden did we begin beating our breast and saying...

Columban. also known as Columbanus, here shows passionate fire of his Celtic monastic spirituality. Commenting on Luke 12:37-38 where Jesus praises those servants who stay awake, their lamps brightly burning in expectation of the master's return, Columban asks that his lamp would burn brighly...

Paul tells us we are justified by faith, not works. The story from Luke 7 about Jesus, the Pharisee, and woman with the alabaster jar helps us to understand what Paul means and why many debates between salvation by faith vs. works entirely misses...