Augustine explains that constant prayer does not mean non-stop church services or recitation of prayers, but a ceaseless desire of the heart for union with God in heaven. This constant desire for God, actually, is one of the three theological virtues, namely the virtue...
Leo on the second & third of the Beatitudes, calling blessed the meek and those who mourn. The mourning Christ references here has little to do with worldly sorrow, and the reward promised to the lowly & gentle goes well beyond the things of...
Leo the Great, comments on the first of the Beatitudes "blessed are the poor in spirit." He makes clear that it is not economic poverty that is blessed, but that poverty of spirit called humility expressed in generosity to others and detachment from the...
By his wounds we are healed- this reading on the Savior's passion is taken from a treatise On the Incarnation of the Lord by Saint Theodoret of Cyr. It reflects on several key scripture passages, including the Song of the Suffering Servant found in...
Augustine had sought God through an exotic Eastern cult and then through the best that Greco-Roman philosophy had to offer before he finally found Him through the Catholic Christianity that he had rejected as a teen. So he could proclaim from personal experience that Jesus...
Augustine here addresses a problem we often face in seeking to do good - we are accused of evil that we do not do and are not given credit for the good we do. He reminds us of the words of both Paul and...
The beginning of Cyprian's treatise on the Lord's Prayer, the Our Father. He emphasizes how complete yet concise this prayer is, and how it represents a participation in the intimate relationship of unity between the Father and God the Son....
Cyprian, a third century bishop, explains the meaning of two of the petitions of the Lord's prayer - give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us....
Ambrose explains how the delighteful book of the psalms provides a true gymnasium for the soul with exercises to develop every virtue, and condense all parts of the Old Covenant - law, prophecy, and history and foreshadow the New Covenant as well, predicting as they...
Dorotheus, a sixth century abbot, here speaks here of a shallow sort of happiness and peace that disappears when hardship comes or offense is given. The true "peace that passes understanding" cannot easily be disturbed by adversity or robbed by those giving offense....