This excerpt from a catechetical instruction by St. Cyril of Jerusalem dates from the mid 4th Century, just a generation after the Council of Nicaea. At that time, the bishop of Jerusalem himself instructed the catechumens before baptism (today's RCIA), and this is a record...
John Chrysostom here comments on the famous lines in the Sermon on the Mount in which Jesus calls his disciples the Salt of the Earth and the Light of the World (Matt. 5: 15-16). [dropcaps type='normal' font_size='100' color='' background_color='' border_color='']Y[/dropcaps]ou are the salt of the earth....
Augustine, commenting on the psalms command to sing to God songs of joy, notes that the jubilation in our hearts sometimes overflows the capacity of all words, yet we cannot remain silent. The Church recalls such songs of joy on the feast of St....
St. John Chrysostom proclaimed the Gospel fearlessly despite the jealousy and hatred directed at him by the supposedly Christian Empress and Imperial Court of Constantinople around AD 400. In the face of government threats he proclaims "If Christ is with me, whom shall I...
John Damascene, early Church Father, on the Dormition and bodily Assumption of the Blessed Virgin Mary at the end of her earthly life. This homily is cited by Pope Pius XII in his definition of the Assumption as a Dogma of faith....
Augustine shows how, inasmuch as Jesus Christ, the son of God, became man, he himself was the subject of predestination. By divine grace, not by human merits, Jesus was predestined to be of the line of David according to his sacred humanity....
Jerome shows that the living waters & springs for which the deer longs in Psalm 42, is in fact the Trinity. In so doing, he also provides an explanation of what Jesus meant by calling the apostles "fishers of men." ...
St. Peter Chrysologus contrasts the first, earthly Adam with our Lord Jesus Christ, viewed as the second, last Adam, the man from heaven....
Augustine discusses the true sacrifice of repentance God desires as he explores Psalm 51, David's expression of sorrow for sin. It is a contrite heart and a humble spirit over our own sin rather than indignation over the sins of others that pleases the...
A lyrical tribute to the wonder and mystery of the Incarnation by Gregory of Nazianzen. He shows that the first step in the work of atonement between God and man is taken when the Divine Word, the eternal Son of God, unites his divinity...