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Love is the Law of Christ

Love is the Law of Christ

 

Blessed Isaac of Stella

 

The commentary of Blessed Isaac of Stella (Sermo 31: PL 194, 1292-1293), a 12th Century Cistercian, on St. Paul's exhortation in Galatians 5 to "Bear one anotherís burdens and so fulfil the law of Christ"  (Gal 6:2).  The divine love known as charity is characterized by compassion, patience, and forebearance.  This reflection appears in the Roman Catholic Divine Office of Readings for Saturday in the 5th week in ordinary time with the accompanying biblical reading taken from Galatians 5:25-6:18.

 

 

Why, my brethren, are we so little concerned with finding opportunities to advance each otherís salvation, responding to greater need with greater help and bearing each otherís burdens? This is what St Paul advised: Bear one anotherís burdens and so fulfil the law of Christ Ė or, again, forbearing each other in love. For that is most definitely the law of Christ.
 
When I notice something wrong in my brother that cannot be corrected Ė either because it is inevitable or because it comes from some weakness of his in body or character Ė why do I not bear it patiently and offer my willing sympathy? As scripture says, their children will be carried on their shoulders and comforted on their laps. Could it be because there is a lack in me, a lack of that which bears all things and is patient enough to take up the burden, a lack of the will to love?
 
This is what the law of Christ is like, of Christ who bore our griefs in his passion and carried our sorrows in his compassion for us, loving those whom he carried and carrying those whom he loved. On the other hand, whoever turns on his brother in the brotherís time of need, who exploits his weakness, whatever that weakness may be Ė without doubt he has subjected himself to the law of Satan and is carrying it out. Let us have compassion for each other and love the brotherhood we share, bear each otherís weaknesses and fight against each otherís vices.
 
Whatever religious practice or observance it leads to, any teaching or discipline that fosters a stronger love of God and, through God, of our neighbors, is most acceptable to God for that reason. This love is the reason why things should be or not be, why they should remain the same or be changed. This love should be the reason why things are and the end to which all things are directed. For nothing can be considered wrong that is truly directed towards and according to that love.
 
Without such love we cannot be pleasing to God, and without it we cannot achieve anything at all. May God choose to grant it to us, he who lives and reigns through the undying ages. Amen!

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