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Late Have I Loved You-Augustine

Late Have I Loved You,

Beauty so Ancient and so New!

 

by St. Augustine of Hippo

Early Church Father and Doctor of the Church

For the  Feast of Saint Augustine

 

Saint Augustine of Hippo - Early Church Father and Doctor of the Church"Late have I loved Thee."  In this famous excerpt from his Confessions (Lib. 10, 26. 37-29, 40: CSEL 33, 255-256), St. Augustine wrestles like Job with the problem of suffering, adversity, trial, and the sorrow that comes from God's apparent absence in times of trouble.  "Late have I loved you," read on the Feast of St. Augustine, August 28, laments a bishop who did not finally yield to faith and baptism till his thirties, whose enthusiasm for the created things of this world held him back from their Creator.  But now, having breathed the fragrance of God's Truth and Beauty, he pants for God and burns for the peace that only the Father of our Lord Jesus Christ can provide.  He finds his peace on doing God's will and being his servant.  This selection appears in the Roman Office of Readings for Wednesday of the 8th week in ordinary time with the accompanying biblical reading from Job 7:1-21.

 

 

Where did I find you in order to make your acquaintance in the first place? You could not have been in my memory before I learned to know you. Where then could I have found you in order to learn of you, if not in yourself, far above me? “Place” has here no meaning: further away from you or toward you we may travel, but place there is none. O Truth, you hold sovereign sway over all who turn to you for counsel, and to all of them you respond at the same time, however diverse their pleas.


Clear is your response, but not all hear it clearly. They all appeal to you about what they want, but do not always hear what they want to hear. Your best servant is the one who is less intent on hearing from you what accords with his own will, and more on embracing with his will what he has heard from you.


Late have I loved you, Beauty so ancient and so new, late have I loved you!


Lo, you were within,
 but I outside, seeking there for you,
 and upon the shapely things you have made
 I rushed headlong – I, misshapen.
You were with me, but I was not with you.
They held me back far from you,
 those things which would have no being,
 were they not in you.


You called, shouted, broke through my deafness;
 you flared, blazed, banished my blindness;
 you lavished your fragrance, I gasped; and now I pant for you;
 I tasted you, and now I hunger and thirst;
 you touched me, and I burned for your peace.

When at last I cling to you with my whole being there will be no more anguish or labor for me, and my life will be alive indeed, alive because filled with you. But now it is very different. Anyone whom you fill you also uplift; but I am not full of you, and so I am a burden to myself. Joys over which I ought to weep do battle with sorrows that should be matter for joy, and I do not know which will be victorious. But I also see griefs that are evil at war in me with joys that are good, and I do not know which will win the day. This is agony, Lord, have pity on me! It is agony! See, I do not hide my wounds; you are the physician and I am sick; you are merciful, I in need of mercy.


Is not human life on earth a time of testing? Who would choose troubles and hardships? You command us to endure them, but not to love them. No-one loves what he has to endure, even if he loves the endurance, for although he may rejoice in his power to endure, he would prefer to have nothing that demands endurance. In adverse circumstances I long for prosperity, and in times of prosperity I dread adversity. What middle ground is there, between these two, where human life might be free from trial? Woe betide worldly prosperity, and woe again, from fear of disaster and evanescent joy! But woe, woe, and woe again upon worldly adversity, from envy of better fortune, the hardship of adversity itself, and the fear that endurance may falter. Is not human life on earth a time of testing without respite?


On your exceedingly great mercy, and on that alone, rests all my hope.

 

 

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The Early Church Fathers

 

The Early Church Fathers, Catholic Church, Fathers of the Church, Marcellino D'AmbrosioA society characterized by the violence, loss of respect for life, exotic religious cults, homosexuality, sexual promiscuity, and even pedophilia. No, we're not talking about modren times -

 

The Early Church Fathers succeeded in bringing a Pagan society to Christ. If we pay attention to what they taught, we will succeed in doing the same for our own de-Christianized society!

 

Album 1: The Apostolic Fathers and Irenaeus

Album 2: The Apologists, Ambrose, and Augustine

Early Church Fathers 2 DVD Set—$49.95

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Curtis Stephan - LIVE!
 Curtis Stephan - LIVE! Recorded with a live audience at Maximedia Studios in Farmers Branch, Texas on October 4, 2008.
The songs are a mix of familiar songs from previous CDs: ie. I Will Testify, No Ordinary Day, This Day, Love, Peace and Love of God; to other songwriters songs never recorded by Curtis before: ie, Trading My Sorrows, Undignified, You Never Let Go, Unchanging; to some new songs written by Curtis not yet on any previous CD: ie, Set Afire, We Live to Love, Holy is the Name of Jesus and Take Up Our Cross. An awesome mix of upbeat, rock style and contemplative acoustic fashion this is a well produced and artistically superb addition to your Curtis Stephan collection!

 


 

How Mary and the Rosary Can Change Your Life -CD Set
 Blessed Virgin Mary, Rosary, Catholic Church,Devotion to Mary, Mother of God, Praying the Rosary Two talk set by Dr. Marcellino D'Ambrosio that explains the Virgin Mary as the model of faith, the true meaning of the Rosary and how both can change your life! Wonderful for anyone who has questions about the Catholic belief with regards to Mary and the Rosary!

 


 

 

I Believe - The Heart of the Catholic Faith - DVD Set
In this dynamic, four-part faith formation series, on the Creed, Dr. D'Ambrosio explains how this expression of the basic beliefs of Roman Catholicism is relevant to our personal relationship with God.

 


 

 

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